THE CENTAUR

ALGERNON BLACKWOOD

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First Edition: January 2017

THE CENTAUR

TABLE OF CONTENTS

III

VII

VIII

XII

XIII

XIV

XVI

XVII

XVIII

XIX

XXI

XXII

XXIII

XXIV

XXV

XXVI

XXVII

XXVIII

XXIX

XXX

XXXI

XXXII

XXXIII

XXXIV

XXXV

XXXVI

XXXVII

XXXVIII

XXXIX

XLI

XLII

XLIII

XLIV

XLV

XLVI

I

"We may be in the Universe as dogs and cats are in our libraries, seeing the books and hearing the conversation, but having no inkling of the meaning of it all."

--WILLIAM JAMES, A Pluralistic Universe

"... A man's vision is the great fact about him. Who cares for Carlyle's reasons, or Schopenhauer's, or Spencer's? A philosophy is the expression of a man's intimate character, and all definitions of the Universe are but the deliberately adopted reactions of human characters upon it."

--Ibid

"There are certain persons who, independently of sex or comeliness, arouse an instant curiosity concerning themselves. The tribe is small, but its members unmistakable. They may possess neither fortune, good looks, nor that adroitness of advance-vision which the stupid name good luck; yet there is about them this inciting quality which proclaims that they have overtaken Fate, set a harness about its neck of violence, and hold bit and bridle in steady hands.

"Most of us, arrested a moment by their presence to snatch the definition their peculiarity exacts, are aware that on the heels of curiosity follows--envy. They know the very things that we forever seek in vain. And this diagnosis, achieved as it were en passant, comes near to the truth, for the hallmark of such persons is that they have found, and come into, their own. There is a sign upon the face and in the eyes. Having somehow discovered the 'piece' that makes them free of the whole amazing puzzle, they know where they belong and, therefore, whither they are bound: more, they are definitely en route. The littlenesses of existence that plague the majority pass them by.

"For this reason, if for no other," continued O'Malley, "I count my experience with that man as memorable beyond ordinary. 'If for no other,' because from the very beginning there was another. Indeed, it was probably his air of unusual bigness, massiveness rather,--head, face, eyes, shoulders, especially back and shoulders,--that struck me first when I caught sight of him lounging there hugely upon my steamer deck at Marseilles, winning my instant attention before he turned and the expression on his great face woke more--woke curiosity, interest, envy. He wore this very look of certainty that knows, yet with a tinge of mild surprise as though he had only recently known. It was less than perplexity. A faint astonishment as of a happy child--almost of an animal--shone in the large brown eyes--"

"You mean that the physical quality caught you first, then the psychical?" I asked, keeping him to the point, for his Irish imagination was ever apt to race away at a tangent.

He laughed good-naturedly, acknowledging the check. "I believe that to be the truth," he replied, his face instantly grave again. "It was the impression of uncommon bulk that heated my intuition--blessed if I know how--leading me to the other. The size of his body did not smother, as so often is the case with big people: rather, it revealed. At the moment I could conceive no possible connection, of course. Only this overwhelming attraction of the man's personality caught me and I longed to make friends. That's the way with me, as you know," he added, tossing the hair back from his forehead impatiently,"--pretty often. First impressions. Old man, I tell you, it was like a possession."

"I believe you," I said. For Terence O'Malley all his life had never understood half measures.

II

"The friendly and flowing savage, who is he? Is he waiting for civilization, or is he past it, and mastering it?"

--WHITMAN

"We find ourselves today in the midst of a somewhat peculiar state of society, which we call Civilization, but which even to the most optimistic among us does not seem altogether desirable. Some of us, indeed, are inclined to think that it is a kind of disease which the various races of man have to pass through....

"While History tells us of many nations that have been attacked by it, of many that have succumbed to it, and of some that are still in the throes of it, we know of no single case in which a nation has fairly recovered from and passed through it to a more normal and healthy condition. In other words, the development of human society has never yet (that we know of) passed beyond a certain definite and apparently final stage in the process we call Civilization; at that stage it has always succumbed or been arrested."

--EDWARD CARPENTER, Civilization: Its Cause and Cure

O'Malley himself is an individuality that invites consideration from the ruck of commonplace men. Of mingled Irish, Scotch, and English blood, the first predominated, and the Celtic element in him was strong. A man of vigorous health, careless of gain, a wanderer, and by his own choice something of an outcast, he led to the end the existence of a rolling stone. He lived from hand to mouth, never quite growing up. It seemed, indeed, that he never could grow up in the accepted sense of the term, for his motto was the reverse of nil admirari, and he found himself in a state of perpetual astonishment at the mystery of things. He was forever deciphering the huge horoscope of Life, yet getting no further than the House of Wonder, on whose cusp surely he had been born. Civilization, he loved to say, had blinded the eyes of men, filling them with dust instead of vision.

An ardent lover of wild outdoor life, he knew at times a high, passionate searching for things of the spirit, when the outer world fell away like dross and he seemed to pass into a state resembling ecstasy. Never in cities or among his fellow men, struggling and herded, did these times come to him, but when he was abroad with the winds and stars in desolate places. Then, sometimes, he would be rapt away, caught up to see the tail-end of the great procession of the gods that had come near. He surprised Eternity in a running Moment.

For the moods of Nature flamed through him--in him--like presences, potently evocative as the presences of persons, and with meanings equally various: the woods with love and tenderness; the sea with reverence and magic; plains and wide horizons with the melancholy peace and silence as of wise and old companions; and mountains with a splendid terror due to some want of comprehension in himself, caused probably by a spiritual remoteness from their mood.

The Cosmos, in a word, for him was psychical, and Nature's moods were transcendental cosmic activities that induced in him these singular states of exaltation and expansion. She pushed wide the gateways of his deeper life. She entered, took possession, dipped his smaller self into her own enormous and enveloping personality.

He possessed a full experience, and at times a keen judgment, of modern life; while underneath, all the time, lay the moving sea of curiously wild primitive instincts. An insatiable longing for the wilderness was in his blood, a craving vehement, unappeasable. Yet for something far greater than the wilderness alone--the wilderness was merely a symbol, a first step, indication of a way of escape. The hurry and invention of modern life were to him a fever and a torment. He loathed the million tricks of civilization. At the same time, being a man of some discrimination at least, he rarely let himself go completely. Of these wilder, simpler instincts he was afraid. They might flood all else. If he yielded entirely, something he dreaded, without being able to define, would happen; the structure of his being would suffer a nameless violence, so that he would have to break with the world. These cravings stood for that loot of the soul which he must deny himself. Complete surrender would involve somehow a disintegration, a dissociation of his personality that carried with it the loss of personal identity.

When the feeling of revolt became sometimes so urgent in him that it threatened to become unmanageable, he would go out into solitude, calling it to heel; but this attempt to restore order, while easing his nature, was never radical; the accumulation merely increased on the rebound; the yearnings grew and multiplied, and the point of saturation was often dangerously near. "Some day," his friends would say, "there'll be a bursting of the dam." And, though their meaning might be variously interpreted, they spoke the truth. O'Malley knew it, too.

A man he was, in a word, of deep and ever-shifting moods, and with more difficulty than most in recognizing the underlying self of which these outer aspects were projections masquerading as complete personalities.

The underlying ego that unified these projections was of the type touched with so sure a hand in the opening pages of an inspired little book: The Plea of Pan. O'Malley was useless as a citizen and knew it. Sometimes--he was ashamed of it as well.

Occasionally, and at the time of this particular "memorable adventure," aged thirty, he acted as foreign correspondent; but even as such he was the kind of newspaper man that not merely collects news, but discovers, reveals, creates it. Wise in their generation, the editors who commissioned him remembered when his copy came in that they were editors. A roving commission among the tribes of the Caucasus was his assignment at the moment, and a better man for the purpose would have been hard to find, since he knew beauty, had a keen eye for human nature, divined what was vital and picturesque, and had, further, the power to set it down in brief terms born directly of his vivid emotions.

When first I knew him he lived--nowhere, being always on the move. He kept, however, a dingy little room near Paddington where his books and papers accumulated, undusted but safe, and where the manuscripts of his adventures were found when his death made me the executor of his few belongings. The key was in his pocket, carefully ticketed with a bone label. And this, the only evidence of practical forethought I ever discovered in him, was proof that something in that room was deemed by him of value--to others. It certainly was not the heterogeneous collection of second-hand books, nor the hundreds of unlabeled photographs and sketches. Can it have been the MSS. of stories, notes, and episodes I found, almost carefully piled and tabulated with titles, in a dirty kitbag of green Willesden canvas?

Some of these he had told me (with a greater vividness than he could command by pen); others were new; many unfinished. All were unusual, to say the least. All, too, had obviously happened to himself at some period of his roving career, though here and there he had disguised his own part in them by Hoffmann's device of throwing the action into the third person. Those told to me by word of mouth I could only feel were true, true for himself at least. In no sense were they mere inventions, but arose in moments of vision upon a structure of solid events. Ten men will describe in as many different ways a snake crossing their path; but, besides these, there exists an eleventh man who sees more than the snake, the path, the movement. O'Malley was some such eleventh man. He saw the thing whole, from some kind of inner bird's-eye view, while the ten saw only limited aspects of it from various angles. He was accused of adding details, therefore, because he had divined their presence while still below the horizon. Before they emerged the others had already left.

By which I mean that he saw in commonplace events the movement of greater tides than others saw. At one remove of time or distance--a minute or a mile--he perceived all. While the ten chattered volubly about the name of the snake, he was caught beyond by the beauty of the path, the glory of the running glide, the nature of the forces that drove, hindered, modified.

The others reasoned where the snake was going, its length in inches and its speed per second, while he, ignoring such superficial details, plunged as it were into the very nature of the creature's being. And in this idiosyncrasy, which he shared with all persons of mystical temperament, is exemplified a certain curious contempt for Reason that he had. For him mere intellectuality, by which the modern world sets such store, was a valley of dry bones. Its worship was a worship of the form. It missed the essential inner truth because such inner truth could be known only by being it, feeling it. The intellectual attitude of mind, in a word, was critical, not creative, and to be unimaginative seemed to him, therefore, the worst form of unintelligence.

"The arid, sterile minds!" he would cry in a burst of his Celtic enthusiasm. "Where, I ask ye, did the philosophies and sciences of the world assist the progress of any single soul a blessed inch?"

Any little Dreamer in his top-floor back, spinning by rushlight his web of beauty, was greater than the finest critical intelligence that ever lived. The one, for all his poor technique, was stammering over something God had whispered to him, the other merely destroying thoughts invented by the brain of man.

And this attitude of mind, because of its interpretative effect upon what follows, justifies mention. For to O'Malley, in some way difficult to explain, Reason and Intellect, as such, had come to be worshipped by men today out of all proportion to their real value. Consciousness, focused too exclusively upon them, had exalted them out of due proportion in the spiritual economy. To make a god of them was to make an empty and inadequate god. Reason should be the guardian of the soul's advance, but not the object. Its function was that of a great sandpaper which should clear the way of excrescences, but its worship was to allow a detail to assume a disproportionate importance.

Not that he was fool enough to despise Reason in what he called its proper place, but that he was "wise" enough--not that he was "intellectual" enough!--to recognize its futility in measuring the things of the soul. For him there existed a more fundamental understanding than Reason, and it was, apparently, an inner and natural understanding.

"The greatest Teacher we ever had," I once heard him say, "ignored the intellect, and who, will ye tell me, can by searching find out God? And yet what else is worth finding out...? Isn't it only by becoming as a little child--a child that feels and never reasons things--that any one shall enter the kingdom...? Where will the giant intellects be before the Great White Throne when a simple man with the heart of a child will top the lot of 'em?"

"Nature, I'm convinced," he said another time, though he said it with puzzled eyes and a mind obviously groping, "is our next step. Reason has done its best for centuries, and gets no further. It can get no further, for it can do nothing for the inner life which is the sole reality. We must return to Nature and a purified intuition, to a greater reliance upon what is now subconscious, back to that sweet, grave guidance of the Universe which we've discarded with the primitive state--a spiritual intelligence, really, divorced from mere intellectuality."

And by Nature he did not mean a return to savagery. There was no idea of going backwards in his wild words. Rather he looked forwards, in some way hard to understand, to a state when Man, with the best results of Reason in his pocket, might return to the instinctive life--to feeling with--to the sinking down of the modern, exaggerated intellectual personality into its rightful place as guide instead of leader. He called it a Return to Nature, but what he meant, I always felt, was back to a sense of kinship with the Universe which men, through worshipping the intellect alone, had lost. Men today prided themselves upon their superiority to Nature as beings separate and apart. O'Malley sought, on the contrary, a development, if not a revival, of some faultless instinct, due to kinship with her, which--to take extremes--shall direct alike the animal and the inspired man, guiding the wild bee and the homing pigeon, and--the soul toward its God.

This clue, as he called it, crystallized so neatly and so conclusively his own mental struggles, that he had called a halt, as it were, to his own intellectual development.... The name and family of the snake, hence, meant to him the least important things about it. He caught, wildly yet consistently, at the psychic links that bound the snake and Nature and himself together with all creation. Troops of adventurous thoughts had all his life "gone west" to colonize this land of speculative dream. True to his idea, he "thought" with his emotions as much as with his brain, and in the broken record of the adventure that this book relates, this strange passion of his temperament remains the vital clue. For it happened in, as well as to, himself. His Being could include the Earth by feeling with her, whereas his intellect could merely criticize, and so belittle, the details of such inclusion.

Many a time, while he stretched credulity to a point, I have heard him apologize in some such way for his method. It was the splendor of his belief that made the thing so convincing in the telling, for later when I found the same tale written down it seemed somehow to have failed of an equal achievement. The truth was that no one language would convey the extraordinary freight that was carried so easily by his instinctive choice of gestures, tone, and glance. With him these were consummately interpretative.

* * * * *

Before the age of thirty he had written and published a volume or two of curious tales, all dealing with extensions of the personality, a subject that interested him deeply, and one he understood because he drew the material largely from himself. Psychology he simply devoured, even in its most fantastic and speculative forms; and though perhaps his vision was incalculably greater than his power of technique, these strange books had a certain value and formed a genuine contribution to the thought on that particular subject. In England naturally they fell dead, but their translation into German brought him a wider and more intelligent circle. The common public unfamiliar with Sally Beauchamp No. 4, with Hélène Smith, or with Dr. Hanna, found in these studies of divided personality, and these singular extensions of the human consciousness, only extravagance and imagination run to wildness. Yet, none the less, the substratum of truth upon which O'Malley had built them, lay actually within his own personal experience. The books had brought him here and there acquaintances of value; and among these latter was a German doctor, Heinrich Stahl. With Dr. Stahl the Irishman crossed swords through months of somewhat irregular correspondence, until at length the two had met on board a steamer where the German held the position of ship's doctor. The acquaintanceship had grown into something approaching friendship, although the two men stood apparently at the opposite poles of thought. From time to time they still met.

In appearance there was nothing unusual about O'Malley, unless it was the contrast of the light blue eyes with the dark hair. Never, I think, did I see him in anything but that old grey flannel suit, with the low collar and shabby glistening tie. He was of medium height, delicately built, his hands more like a girl's than a man's. In towns he shaved and looked fairly presentable, but once upon his travels he grew beard and moustache and would forget for weeks to have his hair cut, so that it fell in a tangle over forehead and eyes.

His manner changed with the abruptness of his moods. Sometimes active and alert, at others for days together he would become absent, dreamy, absorbed, half oblivious of the outer world, his movements and actions dictated by subconscious instinct rather than regulated by volition. And one cause of that loneliness of spirit which was undoubtedly a chief pain in life to him, was the fact that ordinary folk were puzzled how to take him, or to know which of these many extreme moods was the man himself. Uncomfortable, unsatisfactory, elusive, not to be counted upon, they deemed him: and from their point of view they were undoubtedly right. The sympathy and above all the companionship he needed, genuinely craved too, were thus denied to him by the faults of his own temperament. With women his intercourse was of the slightest; in a sense he did not know the need of them much. For one thing, the feminine element in his own nature was too strong, and he was not conscious, as most men are, of the great gap of incompleteness women may so exquisitely fill; and, for another, its obvious corollary perhaps, when they did come into his life, they gave him more than he could comfortably deal with. They offered him more than he needed.

In this way, while he perhaps had never fallen in love, as the saying has it, he had certainly known that high splendor of devotion which means the losing of oneself in others, that exalted love which seeks not any reward of possession because it is itself so utterly possessed. He was pure, too; in the sense that it never occurred to him to be otherwise.

Chief cause of his loneliness--so far as I could judge his complex personality at all--seemed that he never found a sympathetic, truly understanding ear for those deeply primitive longings that fairly ravaged his heart. And this very isolation made him often afraid; it proved that the rest of the world, the sane majority at any rate, said No to them. I, who loved him and listened, yet never quite apprehended his full meaning. Far more than the common Call of the Wild, it was. He yearned, not so much for a world savage, uncivilized, as for a perfectly natural one that had never known, perhaps never needed civilization--a state of freedom in a life unstained.

He never wholly understood, I think, the reason why he found himself in such stern protest against the modern state of things, why people produced in him a state of death so that he turned from men to Nature--to find life. The things the nations exclusively troubled themselves about all seemed to him so obviously vain and worthless, and, though he never even in his highest moments felt the claims of sainthood, it puzzled and perplexed him deeply that the conquest over Nature in all its multifarious forms today should seem to them so infinitely more important than the conquest over self. What the world with common consent called Reality, seemed ever to him the most crude and obvious, the most transient, the most blatant un-Reality. His love of Nature was more than the mere joy of tumultuous pagan instincts. It was, in the kind of simple life he craved, the first step toward the recovery of noble, dignified, enfranchised living. In the denial of all this external flummery he hated, it would leave the soul disengaged and free, able to turn her activities within for spiritual development. Civilization now suffocated, smothered, killed the soul. Being in the hopeless minority, he felt he must be somewhere wrong, at fault, deceived. For all men, from a statesman to an engine-driver, agreed that the accumulation of external possessions had value, and that the importance of material gain was real.... Yet, for himself, he always turned for comfort to the Earth. The wise and wonderful Earth opened her mind and her deep heart to him in a way few other men seemed to know. Through Nature he could move blind-folded along, yet find his way to strength and sympathy. A noble, gracious life stirred in him then which the pettier human world denied. He often would compare the thin help or fellowship he gained from ordinary social intercourse, or from what had seemed at the time quite a successful gathering of his kind, with the power he gained from a visit to the woods or mountains. The former, as a rule, evaporated in a single day; the other stayed, with ever growing power, to bless whole weeks and months.

And hence it was, whether owing to the truth or ignorance of his attitude, that a sense of bleak loneliness spread through all his life, and more and more he turned from men to Nature.

Moreover, foolish as it must sound, I was sometimes aware that deep down in him hid some nameless, indefinable quality that proclaimed him fitted to live in conditions that had never known the restraints of modern conventions--a very different thing to doing without them once known. A kind of childlike, transcendental innocence he certainly possessed, naïf, most engaging, and--utterly impossible. It showed itself indirectly, I think, in this distress under modern conditions. The multifarious apparatus of the spirit of Today oppressed him; its rush and luxury and artificiality harassed him beyond belief. The terror of cities ran in his very blood.

When I describe him as something of an outcast, therefore, it will be seen that he was such both voluntarily and involuntarily.

"What the world has gained by brains is simply nothing to what it has lost by them--"

"A dream, my dear fellow, a mere dream," I stopped him, yet with sympathy because I knew he found relief this way. "Your constructive imagination is too active."

"By Gad," he replied warmly, "but there is a place somewhere, or a state of mind--the same thing--where it's more than a dream. And, what's more, bless your stodgy old heart, some day I'll get there."

"Not in England, at any rate," I suggested.

He stared at me a moment, his eyes suddenly charged with dreams. Then, characteristically, he snorted. He flung his hand out with a gesture that should push the present further from him.

"I've always liked the Eastern theory--old theory anyhow if not Eastern--that intense yearnings end by creating a place where they are fulfilled--"

"Subjectively--"

"Of course; objectively means incompletely. I mean a Heaven built up by desire and intense longing all your life. Your own thought makes it. Living idea, that!"

"Another dream, Terence O'Malley," I laughed, "but beautiful and seductive."

To argue bored him. He loved to state his matter, fill it with detail, blow the heated breath of life into it, and then leave it. Argument belittled without clarifying; criticism destroyed, sealing up the sources of life. Any fool could argue; the small, denying minds were always critics.

"A dream, but a damned foine one, let me tell you," he exclaimed, recovering his brogue in his enthusiasm. He glared at me a second, then burst out laughing. "Tis better to have dhreamed and waked," he added, "than never to have dhreamed at all."

And then he poured out O'Shaughnessy's passionate ode to the Dreamers of the world:

We are the music-makers, And we are the dreamers of dreams, Wandering by lone sea-breakers, And sitting by desolate streams; World-losers and world-forsakers, On whom the pale moon gleams; Yet we are the movers and shakers Of the world forever, it seems.

With wonderful deathless ditties We build up the world's great cities, And out of a fabulous story We fashion an empire's glory; One man with a dream, at pleasure, Shall go forth and conquer a crown; And three with a new song's measure Can trample an empire down.

We, in the ages lying In the buried past of the earth, Built Nineveh with our sighing, And Babel itself with our mirth; And o'erthrew them with prophesying To the old of the new world's worth; For each age is a dream that is dying, Or one that is coming to birth.

For this passion for some simple old-world innocence and beauty lay in his soul like a lust--self-feeding and voracious.

III

"Lonely! Why should I feel lonely? Is not our planet in the Milky Way?"

--THOREAU

March had passed shouting away, and April was whispering deliciously among her scented showers when O'Malley went on board the coasting steamer at Marseilles for the Levant and the Black Sea. The mistral made the land unbearable, but herds of white horses ran galloping over the bay beneath a sky of childhood's blue. The ship started punctually--he came on board as usual with a bare minute's margin--and from his rapid survey of the thronged upper deck, it seems, he singled out on the instant this man and boy, wondering first vaguely at their uncommon air of bulk, secondly at the absence of detail which should confirm it. They appeared so much bigger than they actually were. The laughter, rising in his heart, however, did not get as far as his lips.

For this appearance of massive bulk, and of shoulders comely yet almost humped, was not borne out by a direct inspection. It was a mental impression. The man, though broad and well-proportioned, with heavy back and neck and uncommonly sturdy torso, was in no sense monstrous. It was upon the corner of the eye that the bulk and hugeness dawned, a false report that melted under direct vision. O'Malley took him in with attention merging in respect, searching in vain for the detail of back and limbs and neck that suggested so curiously the sense of the gigantic. The boy beside him, obviously son, possessed the same elusive attributes--felt yet never positively seen.

Passing down to his cabin, wondering vaguely to what nationality they might belong, he was immediately behind them, elbowing French and German tourists, when the father abruptly turned and faced him. Their gaze met. O'Malley started.

"Whew...!" ran some silent expression like fire through his brain.

Out of a massive visage, placid for all its ruggedness, shone eyes large and timid as those of an animal or child bewildered among so many people. There was an expression in them not so much cowed or dismayed as "un-refuged"--the eyes of the hunted creature. That, at least, was the first thing they betrayed; for the same second the quick-blooded Celt caught another look: the look of a hunted creature that at last knows shelter and has found it. The first expression had emerged, then withdrawn again swiftly like an animal into its hole where safety lay. Before disappearing, it had flashed a wireless message of warning, of welcome, of explanation--he knew not what term to use--to another of its own kind, to himself.

O'Malley, utterly arrested, stood and stared. He would have spoken, for the invitation seemed obvious enough, but there came an odd catch in his breath, and words failed altogether. The boy, peering at him sideways, clung to his great parent's side. For perhaps ten seconds there was this interchange of staring, intimate staring, between the three of them ... and then the Irishman, confused, more than a little agitated, ended the silent introduction with an imperceptible bow and passed on slowly, knocking absent-mindedly through the crowd, down to his cabin on the lower deck.

In his heart, deep down, stirred an indescribable sympathy with something he divined in these two that was akin to himself, but that as yet he could not name. On the surface he felt an emotion he knew not whether to call uneasiness or surprise, but crowding past it, half smothering it, rose this other more profound emotion. Something enormously winning in the atmosphere of father and son called to him in the silence: it was significant, oddly buried; not yet had it emerged enough to be confessed and labeled. But each had recognized it in the other. Each knew. Each waited. And it was extraordinarily disturbing.

Before unpacking, he sat for a long time on his berth, thinking....trying in vain to catch through a thunder of surprising emotions the word that might bring explanation. That strange impression of giant bulk, unsupported by actual measurements; that look of startled security seeking shelter; that other look of being sure, of knowing where to go and being actually en route,--all these, he felt, grew from the same hidden cause whereof they were symptoms. It was this hidden thing in the man that had reached out invisibly and fired his own consciousness as their gaze met in that brief instant. And it had disturbed him so profoundly because the very same lost thing lay buried in himself. The man knew, whereas he anticipated merely--as yet. What was it? Why came there with it both happiness and fear?

The word that kept chasing itself in a circle like a kitten after its own tail, yet bringing no explanation, was Loneliness--a loneliness that must be whispered. For it was loneliness on the verge of finding relief. And if proclaimed too loud, there might come those who would interfere and prevent relief. The man, and the boy too for that matter, were escaping. They had found the way back, were ready and eager, moreover, to show it to other prisoners.

And this was as near as O'Malley could come to explanation. He began to understand dimly--and with an extraordinary excitement of happiness.

"Well--and the bigness?" I asked, seizing on a practical point after listening to his dreaming, "what do you make of that? It must have had some definite cause surely?"

He turned and fixed his light blue eyes on mine as we paced beside the Serpentine that summer afternoon when I first heard the story told. He was half grave, half laughing.

"The size, the bulk, the bigness," he replied, "must have been in reality the expression of some mental quality that reached me psychically, producing its effect directly on my mind and not upon the eyes at all." In telling the story he used a simile omitted in the writing of it, because his sense of humor perceived that no possible turn of phrase could save it from grotesqueness when actually it was far from grotesque--extraordinarily pathetic rather: "As though," he said, "the great back and shoulders carried beneath the loose black cape--humps, projections at least; but projections not ugly in themselves, comely even in some perfectly natural way, that lent to his person this idea of giant size. His body, though large, was normal so far as its proportions were concerned. In his spirit, though, there hid another shape. An aspect of that other shape somehow reached my mind."

Then, seeing that I found nothing at the moment to reply, he added:

"As an angry man you may picture to yourself as red, or a jealous man as green!" He laughed aloud. "D'ye see, now? It was not really a physical business at all!"

IV

"We think with only a small part of the past, but it is with our entire past, including the original bent of our soul, that we desire, will, and act."

--HENRI BERGSON

The balance of his fellow-passengers were not distinguished. There was a company of French tourists gong to Naples, and another lot of Germans bound for Athens, some business folk for Smyrna and Constantinople, and a sprinkling of Russians going home via Odessa, Batoum, or Novorossisk.

In his own stateroom, occupying the upper berth, was a little round-bodied, red-faced Canadian drummer, "traveling" in harvest-machines. The name of the machine, its price, and the terms of purchase were his universe; he knew them in several languages; beyond them, nothing. He was good-natured, conceding anything to save trouble. "D'ye mind the light for a bit while I read in bed?" asked O'Malley. "Don't mind anything much," was the cheery reply. "I'm not particular; I'm easy-going and you needn't bother." He turned over to sleep. "Old traveler," he added, his voice muffled by sheets and blankets, "and take things as they come." And the only objection O'Malley found in him was that he took things as they came to the point of not taking baths at all, and not even taking all his garments off when he went to bed.

The Captain, whom he knew from previous voyages, a genial, rough-voiced sailor from Sassnitz, chided him for so nearly missing the boat--"as usual."

"You're too late for a seat at my taple," he said with his laughing growl; "it's a pidy. You should have led me know py telegram, and I then kepd your place. Now you find room at the doctor's taple howefer berhaps...!"

"Steamer's very crowded this time," O'Malley replied, shrugging his shoulders; "but you'll let me come up sometimes for a smoke with you on the bridge?"

"Of course, of course."

"Anybody interesting on board?" he asked after a moment's pause.

The jolly Captain laughed. "'Pout the zame as usual, you know. Nothing to stop ze ship! Ask ze doctor; he knows zooner than me. But, anyway, the nice ones, they get zeazick always and dizappear. Going Trebizond this time?" he added.

"No; Batoum."

"Ach! Oil?"

"Caucasus generally--up in the mountains a bit."

"God blenty veapons then, I hope. They shoot you for two pfennig up there!" And he was off with his hearty deep laugh and rather ponderous briskness toward the bridge.

Thus O'Malley found himself placed for meals at the right hand of Dr. Stahl; opposite him, on the doctor's left, a talkative Moscow fur-merchant who, having come to definite conclusions of his own about things n general, was persuaded the rest of the world must share them, and who delivered verbose commonplaces with a kind of pontifical utterance sometimes amusing, but usually boring; on his right a gentle-eyed, brown-bearded Armenian priest from the Venice monastery that had sheltered Byron, a man who ate everything except soup with his knife, yet with a daintiness that made one marvel, and with hands so graceful they might almost have replaced the knife without off offence. Beyond the priest sat the rotund Canadian drummer. He kept silence, watched the dishes carefully lest anything should escape him, and--ate. Lower down on the opposite side, one or two nondescripts between, sat the big, blond, bearded stranger with his son. Diagonally across from himself and the doctor, they were in full view.

O'Malley talked to all and sundry whom his voice could reach, being easily forthcoming to people whom he was not likely to see again. But he was particularly pleased to find himself next to the ship's doctor, Dr. Heinrich Stahl, for the man both attracted and antagonized him, and they had crossed swords pleasantly on more voyages than one. There was a fundamental contradiction in his character due--O'Malley divined--to the fact that his experiences did not tally as he wished them to do with his beliefs, or vice versa. Affecting to believe in nothing, he occasionally dropped remarks that betrayed a belief in all kinds of things, unorthodox things. Then, having led the Irishman into confessions of his own fairy faith, he would abruptly rule the whole subject out of order with some cynical phrase that closed discussion. In this sarcastic attitude O'Malley detected a pose assumed for his own protection. "No man of sense can possibly accept such a thing; it is incredible and foolish." Yet, the biting way he said the words betrayed him; the very thing his reason rejected, his soul believed....

These vivid impressions the Irishman had of people, one wonders how accurate they were! In this case, perhaps, he was not far from the truth. That a man with Dr. Stahl's knowledge and ability could be content to hide his light under the bushel of a mere Schiffsarzt required explanation. His own explanation was that he wanted leisure for thinking and writing. Bald-headed, slovenly, prematurely old, his beard stained with tobacco and snuff, under-sized, scientific in the imaginative sense that made him speculative beyond mere formulae, his was an individuality that inspired a respect one could never quite account for. He had keen dark eyes that twinkled, sometimes mockingly, sometimes, if the word may be allowed, bitterly, yet often too with a good-humored amusement which sympathy with human weaknesses could alone have caused. A warm heart he certainly had, as more than one forlorn passenger could testify.

Conversation at their table was slow at first. It began at the lower end where the French tourists chattered briskly over the soup, then crept upwards like a slow fire o'erleaping various individuals who would not catch. For instance, it passed the harvest-machine man; it passed the nondescripts; it also passed the big light-haired stranger and his son.

At the table behind, there was a steady roar and buzz of voices; the Captain was easy and genial, prophesying to the ladies on either side Of him a calm voyage. In the shelter of his big voice even the shy found it easy to make remarks to their neighbors. Listening to fragments of the talk O'Malley found that his own eyes kept wandering down the table--diagonally across--to the two strangers. Once or twice he intercepted the doctor's glance traveling in the same direction, and on these occasions it was on the tip of his tongue to make a remark about them, or to ask a question. Yet the words did not come. Dr. Stahl, he felt, knew a similar hesitation. Each, wanting to speak, yet kept silence, waiting for the other to break the ice.

"This mistral is tiresome," observed the doctor, as the tide of talk flowed up to his end and made a remark necessary. "It tries the nerves of some." He glanced at O'Malley, but it was the fur-merchant who replied, spreading a be-ringed hand over his plate to feel the warmth.

"I know it well," he said pompously in a tone of finality; "it lasts three, six, or nine days. But once across the Golfe de Lyons we shall be free of it."

"You think so? Ah, I am glad," ventured the priest with a timid smile while he adroitly balanced meat and bullet-like green peas upon his knife-blade. Tone, smile, and gesture were so gentle that the use of steel in any form seemed incongruous.

The voice of the fur-merchant came in domineeringly.

"Of course. I have made this trip so often, I know. St. Petersburg to Paris, a few weeks on the Riviera, then back by Constantinople and the Crimea. It is nothing. I remember last year--" He pushed a large pearl pin more deeply into his speckled tie and began a story that proved chiefly how luxuriously he traveled. His eyes tried to draw the whole end of the table into his circle, but while the Armenian listened politely, with smiles and bows, Dr. Stahl turned to the Irishman again. It Vas the year of Halley's comet and he began talking interestingly about it.

"... Three o'clock in the morning--any morning, yes--is the best time," the doctor concluded, "and I'll have you called. You must see it through my telescope. End of this week, say, after we leave Catania and turn eastwards..."

And at this instant, following a roar of laughter from the Captain's table, came one of those abrupt pauses that sometimes catch an entire room at once. All voices hushed. Even the merchant, setting down his champagne glass, fell silent. One heard only the beating of the steamer's screw, the rush of water below the port-holes, the soft scuffle of the stewards' feet. The conclusion of the doctor's inconsiderable sentence was sharply audible all over the room--

"... crossing the Ionian Sea toward the Isles of Greece."

It rang across the pause, and at the same moment O'Malley caught the eyes of the big stranger lifted suddenly and fixed upon the speaker's face as though the words had summoned him.

They shifted the same instant to his own, then dropped again to his plate. Again the clatter of conversation drowned the room as before; the merchant resumed his self-description in terms of gold; the doctor discussed the gases of the comet's tail. But the swift-blooded Irishman felt himself caught away strangely and suddenly into another world. Out of the abyss of the subconscious there rose a gesture prophetic and immense. The trivial phrase and that intercepted look opened a great door of wonder in his heart. In a second he grew "absent-minded." Or, rather, something touched a button and the whole machinery of his personality shifted round noiselessly and instantaneously, presenting an immediate new facet to the world. His normal, puny self-consciousness slipped a moment into the majestic calm of some far larger state that the stranger also knew. The Universe lies in every human heart, and he plunged into that archetypal world that stands so close behind all sensible appearances. He could neither explain nor attempt to explain, but he sailed away into some giant swimming mood of beauty wherein steamer, passengers, talk, faded utterly, the stranger and his son remaining alone real and vital. He had seen; he could never forget. Chance prepared the setting, but immense powers had rushed in and availed themselves of it. Something deeply buried had flamed from the stranger's eyes and beckoned to him. The fire ran from the big man to himself and was gone.

"The Isles of Greece--" The words were simple enough, yet it seemed to O'Malley that the look they summoned to the stranger's eyes ensouled them, transfiguring them with the significance of vital clues. They touched the fringe of a mystery, magnificent and remote--some transcendent psychical drama in the 'life of this man whose "bigness" and whose "loneliness that must be whispered" were also in their way other vital clues. Moreover, remembering his first sight of these two upon the upper deck a few hours before, he understood that his own spirit, by virtue of its peculiar and primitive yearnings, was involved in the same mystery and included in the same hidden passion.

The little incident illustrates admirably O'Malley's idiosyncrasy of "seeing whole." In a lightning flash his inner sense had associated the words and the glance, divining that the one had caused the other. That pause provided the opportunity.... If Imagination, then it was creative imagination; if true, it was assuredly spiritual insight of a rare quality.

He became aware that the twinkling eyes of his neighbor were observing him keenly. For some moments evidently he had been absent-mindedly staring down the table. He turned quickly and looked at the doctor with frankness. This time it was impossible to avoid speech of some kind.

"Following those lights that do mislead the morn?" asked Dr. Stahl slyly. "Your thoughts have been traveling. You've heard none of my last remarks!"

Under the clamor of the merchant's voice O'Malley replied in a lowered tone:

"I was watching those two half-way down the table opposite. They interest you as well, I see." It was not a challenge exactly; if the tone was aggressive, it was merely that he felt the subject was one on which they would differ, and he scented an approaching discussion. The doctor's reply, indicating agreement, surprised him a good deal.

"They do; they interest me greatly." There was no trace of fight in the voice. "That should cause you no surprise."

"Me--they simply fascinate," said O'Malley, always easily drawn. "What is it? What do you see about them that is unusual? Do you, too, see them 'big'?" The doctor did not answer at once, and O'Malley added, "The father's a tremendous fellow, but it's not that--"

"Partly, though," said the other, "partly, I think."

"What else, then?" The fur-merchant, still talking, prevented their being overheard. "What is it marks them off so from the rest?"

"Of all people you should see," smiled the doctor quietly. "If a man of your imagination sees nothing, what shall a poor exact mind like myself see?" He eyed him keenly a moment. "You really mean that you detect nothing?"

"A certain distinction, yes; a certain aloofness from others. Isolated, they seem in a way; rather a splendid isolation I should call it--"

And then he stopped abruptly. It was most curious, but he was aware that unwittingly in this way he had stumbled upon the truth, aware at the same time that he resented discussing it with his companion--because it meant at the same time discussing himself or something in himself he wished to hide. His entire mood shifted again with completeness and rapidity. He could not help it. It seemed suddenly as though he had been telling the doctor secrets about himself, secrets moreover he would not treat sympathetically. The doctor had been "at him," so to speak, searching the depths of him with a probing acuteness the casual language had disguised.

"What are they, do you suppose: Finns, Russians, Norwegians, or what?" the doctor asked. And the other replied briefly that he guessed they might be Russians perhaps, South Russians. His tone was different. He wished to avoid further discussion. At the first opportunity he neatly changed the conversation.

It was curious, the way proof came to him. Something in himself, wild as the desert, something to do with that love of primitive life he discussed only with the few who were intimately sympathetic toward it, this something in his soul was so akin to a similar passion in these strangers that to talk of it was to betray himself as well as them.